Norman Finkelstein posted this video from a student at Ben Gurion University. It is a demonstration by students supporting the Flotilla slaughter. “In local terms, these are not even really right wing students we’re talking about here, just the political centre of the Israeli society. Demos like these were held all over the country since yesterday.”
June 3, 2010
June 2, 2010
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Brilliant piece by Joseph Massad, from Palestine Thinktank
The reason for the ongoing “violence” in Israel and Palestine is not on account of Israeli colonialism at all but rather a direct result of mistranslation. Joseph Massad provides an abridged lexicon of Zionist terminology
“Colonialism is peace; anti-colonialism is war.” This is the unalterable equation that successive Israeli governments insist must determine the basis of all current and future relations between Israeli Jews and the Palestinians. Indeed, the deployment of the rhetoric of peace between Palestinians and Israeli Jews since the 1970s has been contingent on whether the Palestinians would acquiesce in this formula or insist on resisting it. The Oslo Accords were in large measure a ratification of this formula by the Palestine Liberation Organisation. Nonetheless, Palestinian resistance, violent and non- violent, to understanding “colonialism as peace” never fully subsided, even as the Palestinian Authority insisted that it become the law of the land.
The deployment of the rhetoric of peace however was more than anything else a deployment of the rhetoric of the “peace process.” In his book about the peace process, William Quandt traces the history of this deployment:
“Sometime in the mid-1970s the term peace process began to be widely used to describe the American-led efforts to bring about a negotiated peace between Israel and its neighbors. The phrase stuck, and ever since it has been synonymous with the gradual, step-by-step approach to resolving one of the world’s most difficult conflicts. In the years since 1967 the emphasis in Washington has shifted from the spelling out of the ingredients of ‘peace’ to the ‘process’ of getting there… The United States has provided both a sense of direction and a mechanism. That, at its best, is what the peace process has been about. At worst, it has been little more than a slogan used to mask the marking of time.”
I disagree partly with Quandt’s conclusion, mostly because the “peace process” since 1993 has been a mask for nothing short of Israeli colonial settlement and attempts by the Palestinian people to resist it and by the Palestinian Authority to coexist with it.
As has become clear even to the staunchest believers in the peace rhetoric, the Oslo Accords have not only been the main mechanism by which Israel subcontracted its occupation of the Palestinian people to the Palestinian Authority but also the main instrument through which Israel maintained its colonial control of Palestinian lands. While the occupied territories had been subjected to a different set of military laws since 1967 that governed the Palestinians and their land, the Oslo Accords began to institute the principle of separation, or in South African lingo, Apartheid. It was Yitzhak Rabin, Israel’s former prime minister and the ethnic cleanser of the Palestinian population from the cities of Lydda and Ramleh in 1948, who would express Israel’s separation principle on 23 January 1995: “This path must lead to a separation, though not according to the borders prior to 1967. We want to reach a separation between us and them.” The separation or Apartheid principle will ultimately translate into Israel’s construction of the Apartheid Wall, which has already swallowed up more than 10 per cent of West Bank lands and will swallow more once it is completed. Let me remind you here that the South African Apartheid regime itself was not terribly comfortable with the term Apartheid, which means separateness in Afrikaans, and began to replace it since the 1970s with the term “separate development”.
But this Israeli separation and colonial appropriation of land was again articulated through the rhetoric of peace. Since the signing of the Oslo Accords, Israel has more than tripled its colonial settler population in the West Bank and more than doubled it across the occupied territories, including East Jerusalem. Israel continues to confiscate Palestinian lands for colonial purposes and suppresses all Palestinian resistance to its colonial efforts. In 1993, there were approximately 281,000 colonial settlers in the West Bank, Gaza, and East Jerusalem (124,200 in the West Bank, 4,800 in Gaza, and 152,800 in Jerusalem). At the end of 2009, there were approximately 490,000 colonial settlers in the West Bank and East Jerusalem. As of September 2009, there were 301,200 colonial settlers in the West Bank and 190,000 in East Jerusalem. Israeli leaders have maintained that their colonial settlement did not detract from Israel’s commitment to peace. On the contrary, Israel is clear that it was the Palestinian Authority who is to blame for the cessation of negotiations. Current Israeli Prime Minister Binyamin Netanyahu is not only committed to “colonialism as peace”, he, like his predecessors, insists that the Palestinian Authority protests that Israeli colonial settlement must stop for negotiations to begin is nothing short of an imposition of “pre-conditions” for negotiations, which he cannot accept.
This Israeli position is hardly new. Israeli leaders have always insisted that Israeli colonialism is not only compatible with peace, but that the Palestinian leadership’s acquiescence in it will ensure peace, while it was Palestinian resistance to it that causes war and terrorism.
One of the most pressing arguments often made by Israeli leaders since 1948 is how they have always been committed to peace with the Palestinian people and their Arab neighbours only to be rebuffed time and again by them. Israeli leaders from David Ben-Gurion to Netanyahu have insisted that all the wars Israel fought were not of Israel’s choosing but imposed on it by Palestinian and Arab rejection of Israel’s right to colonise. While Israel is ready to fight all wars, they insist, its preference has always been for peace. Golda Meir had declared in 1969: “We have always said that in our war with the Arabs we had a secret weapon — no alternative.” This is not just a question of political propaganda, but also a reflection of Israel’s sincere commitment to “colonialism as peace.”
Political wisdom in Israel has it that Israeli Jews have prayed and worked for peace for the last 62 years only for their peaceful offers to be turned down by their Arab enemies. What Israelis mean by this is that they have prayed that they could continue to colonise Palestinian lands and also have peace at the same time, but instead they have had to deal with war, terrorism, and resistance to their “peaceful” colonial efforts. It is true that finally one Arab, Anwar El-Sadat, met Israel’s extended hand with a peace agreement in 1979, but he was unique in his efforts. It took King Hussein 15 years to follow suit under international pressure. Still even these peaceful agreements have not resulted in normalisation of relations with Arab states or of popular acceptance of Israel by the Arab peoples. The Palestinians while pretending to offer peace to Israel have been proven to be deceptive and not serious about peace at all, as they insist on resisting its colonial efforts. What is Israel to do in this belligerent and “tough” neighbourhood in which it lives? How can it deal with such bellicose people intent on destroying it when all it asks for is peace and security for its colonial settlement?
Just a few weeks ago President Shimon Peres insisted: “I want to say in the name of the state of Israel at large: We do not seek war… We are a nation that yearns for peace, but knows, and will always know, how to defend itself.” Even the much maligned Netanyahu also declared a few weeks ago: “We are a peace seeking nation who prays for peace… our one hand is extended in offering peace to our willing neighbours, while the other wields a sword to protect ourselves against those who seek to destroy us.”
In order to understand Israel’s commitment to peace, we need to understand what it means by that term and its commensurate companion, the term “security”. These are key concepts in the language of Zionism. Many of Israel’s detractors believe Israel is lying when it insists on peace and security. I will argue that these detractors are wrong. Israel is dead serious about its commitment to peace and is honest when it insists that war is something imposed on it by its enemies. The problem is one of translation. Israel’s enemies do not seem to understand the language of Zionism — and by that I do not mean the Hebrew language! I will translate from Zionism to English one more time: Colonialism is Peace, Anti-Colonialism is War. (more…)
September 25, 2009
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Source: Palestinian Think Tank
Gilad Atzmon – Time to Talk about the Rise of Jewish Crime?
“I am what you call a matchmaker,” Rosenbaum is quoted as saying at a July 13 meeting with the two undercover agents.
“I’m doing this a long time,” the complaint says Rosenbaum told the two agents. He then added: “Let me explain to you one thing. It’s illegal to buy or sell organs. … So you cannot buy it. What you do is, you’re giving a compensation for the time.”
As we learn from Liberal Democrat Shadow Home Secretary Chris Huhne that “Britain is setting a shameful new record in anti-Semitic incidents this year,” we also happen to be informed by every press outlet about the massive New Jersey Corruption Sweep: A shocking tale of money-laundering and human organ trading led by a bunch of Rabbis.
The NY Times reports “It was replete with tales of the illegal sales of body parts; of furtive negotiations in diners, parking lots and boiler rooms”. In an article titled the “Jewish Launderette” the Israeli Ynet takes it further providing the juicy details. “The FBI raided synagogues and arrested a few Rabbis. One of those who are held in custody is Rabbi Yitzchak Levi Rosenbaum of Brooklyn who is suspected of trading in body parts. He is charged with a decade-long activity selling kidneys, exploiting both ill and poor donators. He would convince a donator to sell his kidney for $10.000. Rabbi Levi Rosenbaum would then sell the kidney to the needy for $160.000.”
I may raise the inevitable question here, can you imagine your local priest or Imam trading in ‘body parts’? Can you think of a Muslim cleric or a pastor trying to buy your kidney or sell you one in a ‘parking lot’ or in a ‘diner’?
I do not think so.
Here is my suggestion to Liberal Democrat Shadow Home Secretary and everyone else who happens to be ‘concerned’ with the ‘rise of anti-Semitism’.
In the light of Israeli brutality, the conviction of gross swindler Madoff and the latest images of Rabbis being taken away by FBI agents, it is about time we stop discussing the rise of anti-Semitism and start to elaborate on the rise of Jewish Crime.
September 6, 2009
The New “Blood Libel”?
Israeli Organ Harvesting
By ALISON WEIR
Last week Sweden’s largest daily newspaper published an article containing shocking material: testimony and circumstantial evidence indicating that Israelis may have been harvesting internal organs from Palestinian prisoners without consent for many years.
Worse yet, some of the information reported in the article suggests that in some instances Palestinians may have been captured with this macabre purpose in mind.
In the article, “Our sons plundered for their organs,” veteran journalist Donald Bostrom writes that Palestinians “harbor strong suspicions against Israel for seizing young men and having them serve as the country’s organ reserve – a very serious accusation, with enough question marks to motivate the International Court of Justice (ICJ) to start an investigation about possible war crimes.”1/
An army of Israeli officials and apologists immediately went into high gear, calling both Bostrom and the newspaper’s editors “anti-Semitic.” The Israeli foreign minister was reportedly “aghast” and termed it “a demonizing piece of blood libel.” An Israeli official called it “hate porn.”
Commentary magazine wrote that the story was “merely the tip of the iceberg in terms of European funded and promoted anti-Israel hate.” Numerous people likened the article to the medieval “blood libel,” (widely refuted stories that Jews killed people to use their blood in religious rituals). Even some pro-Palestinian writers joined in the criticism, expressing skepticism.
The fact is, however, that substantiated evidence of public and private organ trafficking and theft, and allegations of worse, have been widely reported for many years. Given such context, the Swedish charges become far more plausible than might otherwise be the case and suggest that an investigation could well turn up significant information.
Below are a few examples of previous reports on this topic.
Israel’s first heart transplant
Israel’s very first, historic heart transplant used a heart removed from a living patient without consent or consulting his family.
After initially refusing to release his body, the Israeli hospital where he was being treated finally turned the man’s body over to his family. They discovered that his upper body was wrapped in bandages; an odd situation, they felt, for someone who had suffered a stroke.
When they removed the bandages, they discovered that the chest cavity was stuffed with bandages, and the heart was missing.
During this time, the headline-making Israeli heart transplant had occurred. After their initial shock, the man’s wife and brother began to put the two events together and demanded answers.
The hospital at first denied that Sadegat’s heart had been used in the headline-making transplant, but the family raised a media storm and eventually applied to three cabinet ministers. Finally, weeks later and after the family had signed a document promising not to sue, the hospital admitted that Sadagat’s heart had been used.
The hospital explained that it had abided by Israeli law, which allowed organs to be harvested without the family’s consent. (3) (The United Nations Convention against Transnational Organized Crime includes the extraction of organs in its definition of human exploitation.)
Indications that the removal of Sadagat’s heart was the actual cause of death went unaddressed.
Director of forensic medicine on missing organs
A 1990 article in the Washington Report on Middle East Affairs entitled “Autopsies and Executions” by Mary Barrett reports on the grotesque killings of young Palestinians. It includes an interview with Dr. Hatem Abu Ghazalch, the former chief health official for the West Bank under Jordanian administration and director of forensic medicine and autopsies.
Barrett asks him about “the widespread anxiety over organ thefts which has gripped Gaza and the West Bank since the intifada began in December of 1987.”
“There are indications that for one reason or another, organs, especially eyes and kidneys, were removed from the bodies during the first year or year and a half. There were just too many reports by credible people for there to be nothing happening. If someone is shot in the head and comes home in a plastic bag without internal organs, what will people assume?” (4)
Mysterious Scottish death
In 1998 a Scot named Alisdair Sinclair died under questionable circumstances while in Israeli custody at Ben Gurion airport.
His family was informed of the death and, according to a report in J Weekly, “…told they had three weeks to come up with about $4,900 to fly Sinclair’s corpse home. [Alisdair’s brother] says the Israelis seemed to be pushing a different option: burying Sinclair in a Christian cemetery in Israel, at a cost of about $1,300.”
The family scraped up the money, brought the body home, and had an autopsy performed at the University of Glasgow. It turned out that Alisdair’s heart and a tiny throat bone were missing. At this point the British Embassy filed a complaint with Israel.
The J report states:
“A heart said to be Sinclair’s was subsequently repatriated to Britain, free of charge. James wanted the [Israeli] Forensic Institute to pay for a DNA test to confirm that this heart was indeed their brother’s, but the Institute’s director, Professor Jehuda Hiss refused, citing the prohibitive cost, estimated by some sources at $1,500.”
Israeli government officials raise questions
Palestinian journalist Khalid Amayreh reports in an article in CCUN:
“In January, 2002, an Israeli cabinet minister tacitly admitted that organs taken from the bodies of Palestinian victims might have been used for transplants in Jewish patients without the knowledge of the Palestinian victims’ families.
“The minister, Nessim Dahan, said in response to a question by an Arab Knesset member that he couldn’t deny or confirm that organs of Palestinian youths and children killed by the Israeli army were taken out for transplants or scientific research.
“‘I couldn’t say for sure that something like that didn’t happen.’”
Amayreh writes that the Knesset member who posed the question said that he “had received ‘credible evidence proving that Israeli doctors at the forensic institute of Abu Kabir extracted such vital organs as the heart, kidneys, and liver from the bodies of Palestinian youth and children killed by the Israeli army in Gaza and the West Bank.” (8)
September 6, 2009
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“Our sons are plundered of their organs”
Palestinians accuse the Israel Defense Forces of taking organs from their victims. Donald Boström writes about an international organ trafficking scandal – and about the time he saw the cut-up dead body of a nineteen-year old Palestinian.
You could call me a ”matchmaker”, said Levy Izhak Rosenbaum, from Brooklyn, USA, in a secret recording with an FBI-agent whom he believed to be a client. Ten days later, at the end of July this year, Rosenbaum was arrested and a vast, Sopranos-like, imbroglio of money-laundering and illegal organ-trade was revealed in New Jersey: Rabbis, politicians and trusted civil servants had for years been involved in money laundering and illegal organ-trade.
Rosenbaum’s matchmaking had nothing to do with romance. It was all about buying and selling kidneys from Israel on the black market. Rosenbaum says that he buys the kidneys for 10 000 dollars, from poor people. He then proceeds to sell the organs to desperate patients in the States for 160 000 dollars.
The accusations have shaken the American transplantation business. If they are true it means that organ trafficking is documented for the first time in the US, experts tell the New Jersey Real-Time News.
On the question of how many organs he has sold Rosenbaum replies: ”Quite a lot. And I have never failed,” he boasts. The business has been running for quite some time.
Francis Delmonici, professor of transplant surgery at Harvard and member of the National Kidney Foundation’s Board of Directors, tells the same newspaper that organ-trafficking, similar to the one reported from Israel, is carried out in other places of the world as well. 5 – 6 000 operations a year, about ten per cent of the world’s kidney transplants are carried out illegally, according to Delmonici.
Countries suspected of these activities are Pakistan, the Philippines and China, where the organs are allegedly taken from executed prisoners. But Palestinians also harbor strong suspicions that young men have been siezed, and made to serve as organ reserve, just as in China and Pakistan, before being killed – a very serious accusation, with enough question marks to motivate the International Court of Justice (ICJ) to start an investigation about possible war crimes.
Israel has repeatedly been under fire for its unethical ways of dealing with organs and transplants. France was among the countries that ceased organ collaboration with Israel in the nineties. Jerusalem Post wrote that ”the rest of the European countries are expected to follow France’s example shortly.”
Half of the kidneys transplanted to Israelis since the beginning of the 2000s have been bought illegally from Turkey, Eastern Europe or Latin America. Israeli health authorities have full knowledge of this business but do nothing to stop it. At a conference in 2003 it was shown that Israel is the only western country with a medical profession that doesn’t condemn the illegal organ trade. The country takes no legal measures against doctors participating in the illegal business – on the contrary, chief medical officers of Israel’s big hospitals are involved in most of the illegal transplants, according to Dagens Nyheter (December 5, -03).
In the summer of 1992, Ehud Olmert, then minister of health, tried to address the issue of organ shortage by launching a big campaign aimed at having the Israeli public register for postmortal organ donation. Half a million pamphlets were spread in local newspapers. Ehud Olmert himself was the first person to sign up.
A couple of weeks later the Jerusalem Post reported that the campaign was a success. No fewer than 35 000 people had signed up. Prior to the campaign it would have been 500 in a normal month. In the same article, however, Judy Siegel, the reporter, wrote that the gap between supply and demand was still large. 500 people were in line for kidney transplant, but only 124 transplants could be performed. Of 45 people in need of a new liver only three could be operated on in Israel.
While the campaign was running, young Palestinian men started to disappear from villages in the West Bank and Gaza. After five days Israeli soldiers would bring them back dead, with their bodies ripped open.
Talk of the bodies terrified the population of the occupied territories. There were rumors of a dramatic increase of young men disappearing, with ensuing nightly funerals of autopsied bodies.
I was in the area at the time, working on a book. On several occasions I was approached by UN staff concerned about the developments. The persons contacting me said that organ theft definitely occurred but that they were prevented from doing anything about it. On an assignment from a broadcasting network I then travelled around interviewing a great number of Palestininan families in the West Bank and Gaza – meeting parents who told of how their sons had been deprived of organs before being killed. One example that I encountered on this eerie trip was the young stone-thrower Bilal Achmed Ghanan.
It was close to midnight when the motor roar from an Israeli military column sounded from the outskirts of Imatin, a small village in the northern parts of the West Bank. The two thousand inhabitants were awake. They were still, waiting, like silent shadows in the dark, some lying upon roofs, others hiding behind curtains, walls, or trees that provided protection during the curfew but still offered a full view toward what would become the grave for the first martyr of the village. The military had interrupted the electricity and the area was now a closed-off military zone – not even a cat could move outdoors without risking its life. The overpowering silence of the dark night was only interrupted by quiet sobbing. I don’t remember if our shivering was due to the cold or to the tension. Five days earlier, on May 13, 1992, an Israeli special force had used the village’s carpentry workshop for an ambush. The person they were assigned to put out of action was Bilal Achmed Ghanan, one of the stone-throwing Palestinian youngsters who made life difficult for the Israeli soldiers.
As one of the leading stone-throwers Bilal Ghanan had been wanted by the military for a couple of years. Together with other stone-throwing boys he hid in the Nablus mountains, with no roof over his head. Getting caught meant torture and death for these boys – they had to stay in the mountains at all costs.
On May 13 Bilal made an exception, when for some reason, he walked unprotected by the carpentry workshop. Not even Talal, his older brother, knows why he took this risk. Maybe the boys were out of food and needed to restock.
Everything went according to plan for the Israeli special force. The soldiers stubbed their cigarettes, put away their cans of Coca-Cola, and calmly aimed through the broken window. When Bilal was close enough they needed only to pull the triggers. The first shot hit him in the chest. According to villagers who witnessed the incident he was subsequently shot with one bullet in each leg. Two soldiers then ran down from the carpentry workshop and shot Bilal once in the stomach. Finally, they grabbed him by his feet and dragged him up the twenty stone steps of the workshop stair. Villagers say that people from both the UN and the Red Crescent were close by, heard the discharge and came to look for wounded people in need of care. Some arguing took place as to who should take care of the victim. Discussions ended with Israeli soldiers loading the badly wounded Bilal in a jeep and driving him to the outskirts of the village, where a military helicopter waited. The boy was flown to a destination unknown to his family. Five days later he came back, dead and wrapped in green hospital fabric.
A villager recognized Captain Yahya, the leader of the military column who had transported Bilal from the postmortem center Abu Kabir, outside of Tel Aviv, to the place for his final rest. ”Captain Yahya is the worst of them all,” the villager whispered in my ear. After Yahya had unloaded the body and changed the green fabric for a light cotton one, some male relatives of the victim were chosen by the soldiers to do the job of digging and mixing cement.
Together with the sharp noises from the shovels we could hear laughter from the soldiers who, as they waited to go home, exchanged some jokes. As Bilal was put in the grave his chest was uncovered. Suddenly it became clear to the few people present just what kind of abuse the boy had been exposed to. Bilal was not by far the first young Palestinian to be buried with a slit from his abdomen up to his chin.
The families in the West Bank and in Gaza felt that they knew exactly what had happened: ”Our sons are used as involuntary organ donors,” relatives of Khaled from Nablus told me, as did the mother of Raed from Jenin and the uncles of Machmod and Nafes from Gaza, who had all disappeared for a number of days only to return at night, dead and autopsied.
– Why are they keeping the bodies for up to five days before they let us bury them? What happened to the bodies during that time? Why are they performing autopsy, against our will, when the cause of death is obvious? Why are the bodies returned at night? Why is it done with a military escort? Why is the area closed off during the funeral? Why is the electricity interrupted? Nafe’s uncle was upset and he had a lot of questions.
The relatives of the dead Palestinians no longer harbored any doubts as to the reasons for the killings, but the spokesperson for the Israeli army claimed that the allegations of organ theft were lies. All the Palestinian victims go through autopsy on a routine basis, he said. Bilal Achmed Ghanem was one of 133 Palestinians killed in various ways that year. According to the Palestinian statistics the causes of death were: shot in the street, explosion, tear gas, deliberately run over, hanged in prison, shot in school, killed at home etcetera. The 133 people killed were between four months to 88 years old. Only half of them, 69 victims, went through postmortem examination. The routine autopsy of killed Palestinians – of which the army spokesperson was talking – has no bearing on the reality in the occupied territories. The questions remain.
We know that Israel has a great need for organs, that there is a vast and illegal trade of organs which has been running for many years now, that the authorities are aware of it and that doctors in managing positions at the big hospitals participate, as well as civil servants at various levels. We also know that young Palestinian men disappeared, that they were brought back after five days, at night, under tremendous secrecy, stitched back together after having been cut from abdomen to chin.
It’s time to bring clarity to this macabre business, to shed light on what is going on and what has taken place in the territories occupied by Israel since the Intifada began.
Translation from swedish: Henrik Karlsson
September 6, 2009
July 6, 2009
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Documentary by Al Jazeera
Holy Land Grab
Thanks to http://djiin.wordpress.com/