Documentary by Al Jazeera

Holy Land Grab

Thanks to http://djiin.wordpress.com/

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Source: International Middle East Media Center

The Greek Orthodox and Catholic churches in Jerusalem released a statement Saturday that the Israeli authorities have threatened to force the demolition of 500 buildings owned by the churches in the Old City of Jerusalem.

Church buildings under renovation in Jerusalem (photo by Herbert Bishko)
Church buildings under renovation in Jerusalem (photo by Herbert Bishko)

Israeli forces have recently stepped up demolitions in the Old City of Jerusalem, in accordance with the Municipality’s published E1 plan for the city, in which officials articulate a detailed plan to push out the Palestinian Christian and Muslim populations, while simultaneously increasing construction of Jewish-only homes and housing developments.

The church buildings in question are mainly homes owned by the church and leased to Palestinian Christian priests, nuns and families. Israeli authorities claim that renovations were done on these buildings without permits, but failed to acknowledge the lack of a permitting process for the Church to obtain the necessary permits.

In addition, many of the supposed ‘renovations’ listed on the demolition orders are questionable, such as one that lists a 50-square meter apartment as an ‘addition’ to the home of Bassam Ayyash, but in fact Ayyash’s entire home is the 50-square meter apartment. Ayyash has been trying to get Israeli officials to investigate this alleged violation, but they have thus far refused.

In another example mentioned in the church statement, renter Sami Wakileh tried to go through the process to obtain a permit for a small renovation on his home. He was told by the Israeli judge, “It is a waste of your time. Do not dream of receiving any permit…”.

He tried to obtain the permit and failed, but, given the historic antiquity of his church-owned home, he had to do renovations in order to keep the home from falling down. He ended up spending over $100,000 on renovations. Now, due to the Israeli demolition orders, the whole house will end up demolished by an Israeli bulldozer.

Dozens, if not hundreds, of church-owned buildings were seized by Israeli forces during the 1948 takeover of Palestine for the creation of the state of Israel, and again during the 1967 War of aggression by Israel. These buildings were taken over by the Jewish National Fund, which owns more than 90% of the land inside what is now Israel, and rented to Jews who immigrated to Israel.

Now, Israeli forces have again declared their intent for a large-scale demolition of church-owned buildings in Jerusalem.

One church official blamed the Israeli authorities for making it increasingly difficult for the churches to obtain building permits. Both the Greek Orthodox Patriarchate and the Catholic Franciscan Custody of the Holy Land, church administrative bodies for the two main Christian branches, have received the demolition orders totalling 500 buildings.

Many indigenous peoples are coming to Islam, subhanAllah!

Here is the story of Taufiq Boldy, who embraced Islam as a teenager. He beieves Islam is a way of curing the ills of society.

Fake Faith And Epic Crimes

By John Pilger

04 April, 2009
The New Statesman

These are extraordinary times. With the United States and Britain on the verge of bankruptcy and committing to an endless colonial war, pressure is building for their crimes to be prosecuted at a tribunal similar to that which tried the Nazis at Nuremberg. This defined rapacious invasion as “the supreme international crime differing only from other war crimes in that it contains within itself the accumulated evil of the whole.” International law would be mere farce, said the chief US chief prosecutor at Nuremberg, Supreme Court justice Robert Jackson, “if, in future, we do not apply its principles to ourselves.”

That is now happening. Spain, Germany, Belgium, France and Britain have long had “universal jurisdiction” statutes, which allow their national courts to pursue and prosecute prima facie war criminals. What has changed is an unspoken rule never to use international law against “ourselves,” or “our” allies or clients. In 1998, Spain, supported by France, Switzerland and Belgium, indicted the Chilean dictator Augusto Pinochet, client and executioner of the West, and sought his extradition from Britain, where he happened to be at the time. Had he been sent for trial he almost certainly would have implicated at least one British prime minister and two US presidents in crimes against humanity. Home Secretary Jack Straw let him escape back to Chile.

The Pinochet case was the ignition. On 19 January last, the George Washington University law professor Jonathan Turley compared the status of George W. Bush with that of Pinochet. “Outside [the United States] there is not the ambiguity about what to do about a war crime,” he said. “So if you try to travel, most people abroad are going to view you not as ‘former President George Bush’ [but] as a current war criminal.” For this reason, Bush’s former defence secretary Donald Rumsfeld, who demanded an invasion of Iraq in 2001 and personally approved torture techniques in Iraq and at Guantanamo Bay, no longer travels. Rumsfeld has twice been indicted for war crimes in Germany. On 26 January, the UN Special Rapporteur on Torture, Manfred Nowak, said, “We have clear evidence that Mr. Rumsfeld knew what he was doing but nevertheless he ordered torture.”

The Spanish high court is currently investigating a former Israeli defence minister and six other top Israeli officials for their role in the killing of civilians, mostly children, in Gaza. Henry Kissinger, who was largely responsible for bombing to death 600,000 peasants in Cambodia in 1969-73, is wanted for questioning in France, Chile and Argentina. Yet, on 8 February, as if demonstrating the continuity of American power, President Barack Obama’s national security adviser, James Jones, said, “I take my daily orders from Dr. Kissinger.”

Like them, Tony Blair may soon be a fugitive. The International Criminal Court, to which Britain is a signatory, has received a record number of petitions related to Blair’s wars. Spain’s celebrated Judge Baltasar Garzon, who indicted Pinochet and the leaders of the Argentinian military junta, has called for George W. Bush, Blair and former Spanish prime minister Jose Maria Aznar to be prosecuted for the invasion of Iraq — “one of the most sordid and unjustifiable episodes in recent human history: a devastating attack on the rule of law” that had left the UN “in tatters.” He said, “There is enough of an argument in 650,000 deaths for this investigation to start without delay.”

This is not to say Blair is about to be collared and marched to The Hague, where Serbs and Sudanese dictators are far more likely to face a political court set up by the West. However, an international agenda is forming and a process has begun which is as much about legitimacy as the letter of the law, and a reminder from history that the powerful lose wars and empires when legitimacy evaporates. This can happen quickly, as in the fall of the Berlin Wall and the collapse of apartheid South Africa — the latter a spectre for apartheid Israel.

Today, the unreported “good news” is that a worldwide movement is challenging the once sacrosanct notion that imperial politicians can destroy countless lives in the cause of an ancient piracy, often at remove in distance and culture, and retain their respectability and immunity from justice. In his masterly Dr. Jekyll and Mr. Hyde R.L. Stevenson writes in the character of Jekyll: “Men have before hired bravos to transact their crimes, while their own person and reputation sat under shelter … I could thus plod in the public eye with a load of genial respectability, and, in a moment, like a schoolboy, strip off these lendings and spring headlong into the sea of liberty. But for me, in my impenetrable mantle, the safety was complete.”

Blair, too, is safe — but for how long? He and his collaborators face a new determination on the part of tenacious non-government bodies that are amassing “an impressive documentary record as to criminal charges,” according to international law authority Richard Falk, who cites the World Tribunal on Iraq, held in Istanbul in 2005, which heard evidence from 54 witnesses and published rigorous indictments against Blair, Bush and others. Currently, the Brussels War Crimes Tribunal and the newly established Blair War Crimes Foundation are building a case for Blair’s prosecution under the Nuremberg Principle and the 1949 Geneva Convention. In a separate indictment, former Judge of the New Zealand Supreme Court E.W. Thomas wrote: “My pre-disposition was to believe that Mr. Blair was deluded, but sincere in his belief. After considerable reading and much reflection, however, my final conclusion is that Mr. Blair deliberately and repeatedly misled Cabinet, the British Labour Party and the people in a number of respects. It is not possible to hold that he was simply deluded but sincere: a victim of his own self-deception. His deception was deliberate.”

Protected by the fake sinecure of Middle East Envoy for the Quartet (the US, EU, UN and Russia), Blair operates largely from a small fortress in the American Colony Hotel in Jerusalem, where he is an apologist for the US in the Middle East and Israel, a difficult task following the bloodbath in Gaza. To assist his mortgages, he recently received an Israeli “peace prize” worth a million dollars. He, too, is careful where he travels; and it is instructive to watch how he now uses the media. Having concentrated his post-Downing Street apologetics on a BBC series of obsequious interviews with David Aaronovitch, Blair has all but slipped from view in Britain, where polls have long revealed a remarkable loathing for a former prime minister — a sentiment now shared by those in the liberal media elite whose previous promotion of his “project” and crimes is an embarrassment and preferably forgotten.

On 8 February, Andrew Rawnsley, the Observer’s former leading Blair fan, declared that “this shameful period will not be so smoothly and simply buried.” He demanded, “Did Blair never ask what was going on?” This is an excellent question made relevant with a slight word change: “Did the Andrew Rawnsleys never ask what was going on?” In 2001, Rawnsley alerted his readers to Iraq’s “contribution to international terrorism” and Saddam Hussein’s “frightening appetite to possess weapons of mass destruction.” Both assertions were false and echoed official Anglo-American propaganda. In 2003, when the destruction of Iraq was launched, Rawnsley described it as a “point of principle” for Blair who, he later wrote, was “fated to be right.” He lamented, “Yes, too many people died in the war. Too many people always die in war. War is nasty and brutish, but at least this conflict was mercifully short.” In the subsequent six years at least a million people have been killed. According to the Red Cross, Iraq is now a country of widows and orphans. Yes, war is nasty and brutish, but never for the Blairs and the Rawnsleys.

Far from the carping turncoats at home, Blair has lately found a safe media harbour — in Australia, the original murdochracy. His interviewers exude an unction reminiscent of the promoters of the “mystical” Blair in the Guardian of than a decade ago, though they also bring to mind Geoffrey Dawson, editor of The Times during the 1930s, who wrote of his infamous groveling to the Nazis: “I spend my nights taking out anything which will hurt their susceptibilities and dropping in little things which are intended to sooth them.”

With his words as a citation, the finalists for the Geoffrey Dawson Prize for Journalism (Antipodes) are announced. On 8 February, in an interview on the Australian Broadcasting Corporation, Geraldine Doogue described Blair as “a man who brought religion into power and is now bringing power to religion.” She asked him: “What would the perception be that faith would bring towards a greater stability …[sic]?” A bemused and clearly delighted Blair was allowed to waffle about “values.” Doogue said to him that “it was the bifurcation about right and wrong that what I thought the British found really hard” [sic], to which Blair replied that “in relation to Iraq I tried every other option [to invasion] there was.” It was his classic lie, which passed unchallenged.

However, the clear winner of the Geoffrey Dawson Prize is Ginny Dougary of the Sydney Morning Herald and the Times. Dougary recently accompanied Blair on what she described as his “James Bondish-ish Gulfstream” where she was privy to his “bionic energy levels.” She wrote, “I ask him the childlike question: does he want to save the world?” Blair replied, well, more or less, aw shucks, yes. The murderous assault on Gaza, which was under way during the interview, was mentioned in passing. “That is war, I’m afraid,” said Blair, “and war is horrible.” No counter came that Gaza was not a war but a massacre by any measure. As for the Palestinians, noted Dougary, it was Blair’s task to “prepare them for statehood.” The Palestinians will be surprised to hear that. But enough gravitas; her man “has the glow of the newly-in-love: in love with the world and, for the most part, the feeling is reciprocated.” The evidence she offered for this absurdity was that “women from both sides of politics have confessed to me to having the hots for him.”

These are extraordinary times. Blair, a perpetrator of the epic crime of the 21st century, shares a “prayer breakfast” with President Obama, the yes-we-can-man now launching more war. “We pray,” said Blair, “that in acting we do God’s work and follow God’s will.” To decent people, such pronouncements about Blair’s “faith” represent a contortion of morality and intellect that is a profananation on the basic teachings of Christianity. Those who aided and abetted his great crime and now wish the rest of us to forget their part — or, like Alistair Campbell, his “communications director,” offer their bloody notoriety for the vicarious pleasure of some — might read the first indictment proposed by the Blair War Crimes Foundation: “Deceit and conspiracy for war, and providing false news to incite passions for war, causing in the order of one million deaths, 4 million refugees, countless maiming and traumas.”

These are indeed extraordinary times.

Flowers of Galilee

By Israel Shamir
Source: The Truth Seeker

When in 1543, the typhoon-blown Portuguese schooners approached the shores of Japan, the astonished sailors could not believe their eyes: on a warm spring day, the tropical island ahoy was buried under snow. They were witness to one of the real Seven Wonders of the World, the flowers of sakura, the wild cherry of Japan. As soon as the benevolent heaven bestows this seasonal gift to earth, the Japanese forget their wives and kids, their duties, employers and bills; they just sit under the trees, drink sake wine and write poems, short and sharp as swords.

That is why, these days, leaving behind our man-made troubles, I sit under the white cloud of a tree and watch the beautiful white and pink blossoms of almond trees covering the hills of Galilee. These lovely blossoms are our version of the Japanese sakura, and a chance to indulge in the custom of flower viewing. A honey aroma wafts through the air; the skies are crystal blue. Yellow daisies dance on the lush green grass at the base of these almond wonders, interspersed by violet cyclamen and red anemones. The glorious backdrop is provided by the huge snow mass of Jebel al Sheikh (Mt Hermon). Palestine is a sister to Japan. These two hilly lands are home to stubborn mountain folk, devoted to their customs and ways.

For all the similarities in the landscape, there are differences. The hill we sit on, all white like Jaffa sea surf, is the ruin of a village. If we were in Japan, it would be alive and humming. The village of Birim has been dead for fifty years. It is beautiful even in death, like Ophelia floating down the stream in the pre-Raphaelite painting of Millais. It was not ruined by war. Its Christian inhabitants were expelled from their houses well after the 1948 war. They were told to leave for a week or two, for ‘security’ reasons. They had no option but to believe the Israeli officers and move out. Their village was dynamited, their church surrounded by barbed wire. They went to Israeli court; they went to the government; commissions were appointed and petitions signed. Nothing helped. Ever since, for 50 years, they have lived in the nearby villages, and on Sundays they continue to visit their church. Their lands were seized by their Jewish neighbours, but they still bring their dead to be buried in the church graveyard, under the sign of the cross.

Until the arrival of the Israeli army, this ruined village with its orphaned church was the home of the rural Christians of Birim who, for centuries of Moslem rule, lived in peace with their Moslem neighbors of Nebi Yosha and with the old Sephardi Jewish community of nearby Safed. This little Guernica in the Galillee can single-handedly undermine the myth of a ‘Judeo-Christian’ civilization opposing a ‘monstrous’ Islam. This myth lays at the foundation of the Christian Zionist movement; among its fervent supporters, one can find a friend of Mark Rich and a newly minted New York citizen, W. J. Clinton.

The problems of the Middle East are ugly enough without the current Moslem-bashing. The pro-Israeli pundits of the New York Times quote the blood-curling verses on Jihad, retell the old traditions of religious wars and persecutions, to ‘prove’ Islam’s cruelty and intolerance. They are repeated by a pleasant upper-class Jewish lady from London, Barbra Amiel. In a sotto voce, she writes about ‘exclusivist’ Islam and Jewish ‘moderation’. In order to incite hatred, Israel’s lobby works all the ropes. Before the rise of Israel, Arab sheiks were depicted as romantic heroes in movies acted by Rudolf Valentino. Nowadays, the pro-Israel producers of Hollywood turn out propaganda films on ill-shaven Moslem terrorists with the subtlety of Edward D. Wood, Jr. This new prejudice is amplified a hundredfold by the Christian Zionist Congress, claiming ‘protection for Christians of Palestine from the Moslem (?!) persecution’. These people obviously have not walked among the ruins of Birim.

Another email comes into my laptop, this time from Gaza. An American girl, Alison Weir from San Francisco evades Israeli bullets, comforts the scared Palestinian kids, and writes: “The problem is when you know the truth, it is far too cruel, far too diametrically opposite what we used to think and what everyone still thinks to express. The lie is too big, the repression too complete, the Palestinians’ lives too horrible to write about reasonably”.

Well, Alison is right. We face a huge lie, an anti-Moslem blood libel, and it is time to stop it. I do not think that the problems of Middle East have anything to do with religion. But if the supporters of Israel want to wake up the sleeping ghost of religious intolerance, to incite Christians against Moslems, let us audit their balance.

If these Christian Zionists care for Christ, not only for Zion, let them learn what Jews and Moslems feel towards Christ. Rami Rozen expressed the Jewish tradition in a long feature in a major Israeli newspaper Haaretz[i]: “Jews feel towards Jesus today what they felt in 4 c or in the Middle Ages It is not fear, it is hatred and despise”. “For centuries, Jews concealed from Christians their hate to Jesus, and this tradition continues even now”. “He is revolting and repulsive”, said an important modern religious Jewish thinker. Rozen writes that this “repulsion passed from the observant Jews to the general Israeli public”.

On Christmas Eve, according to a report in the Jerusalem local paper, Kol Ha-Ir[ii], Hassids customarily do not read holy books, as it could save Jesus from eternal punishment (the Talmud teaches that Jesus boils in hell[iii]). This custom was dying out, but Hassids of Habad, the fervent nationalists, brought it back to life. I still remember old Jews spitting while passing by a church, and cursing the dead, while passing by a Christian cemetery. Last year in Jerusalem, a Jew decided to refresh the tradition. He spat at Holy Cross, carried in the procession along the city. Police saved him from further trouble, but the court fined him $50, despite his claim that he just fulfilled his religious duty.

Last year, the biggest Israeli tabloid Yedioth Aharonoth reprinted in its library the Jewish anti-Gospel, Toledoth Eshu, compiled in the Middle Ages. It is the third recent reprint, including one in a newspaper. If the Gospel is the book of love, Toledoth is the book of hate for Christ. The hero of the book is Judas. He captures Jesus by polluting his purity. According to Toledoth, the conception of Christ was in sin, the miracles of Jesus were witchcraft, his resurrection but a trick.

Joseph Dan, a Professor of Jewish mysticism in Hebrew University in Jerusalem, writing on the death of Jesus stated: “The modern Jewish apologists, hesitantly adopted by the church, preferred to put the blame on Romans. But the medieval Jew did not wish to pass the buck. He tried to prove that Jesus had to be killed, and he was proud of killing Him. The Jews hated and despised Christ and Christians”. Actually, adds Prof. Dan, there is little place to doubt that the Jewish enemies of Jesus caused his execution.

Even today, Jews in Israel refer to Jesus by the demeaning word Yeshu (instead of Yeshua), meaning ‘Perish his name’. There is an ongoing argument, whether His name was turned into a swear word, or other way around. In a similar pun, the Gospel is called ‘Avon Gilaion’, the booklet of Sin. These are the endearing feeling of the friends of Christian Zionists towards Christ.

What about Moslems? The Moslems venerate Christ. He is called ‘The Word of God”, “Logos”, Messiah, the Prophet and is considered “a Messenger of God”, along with Abraham, Moses and Muhammad. Many chapters of the Kor’an tell the story of Christ, his virgin birth and his persecution by Jews. His saintly mother is admired, and the Immaculate Conception is one of the tenets of Islam. The name of Christ glorifies the golden edifice of Haram a-Sharif. According to the Moslem faith, it was there that the founder of Islam met Jesus, and they prayed together. The Hadith, the Moslem tradition, says in the name of the prophet, ‘We do not forbid you to believe in Christ, we order you to”. Moslems identify their prophet with Paracletes, the Helper (Jn 14:16) whose coming was predicted by Jesus. They venerate places associated with the life of Jesus: the place of Ascension, the Tomb of Lazarus, the Holy Sepulchre are adjacent to a mosque and perfectly accessible by Christians.

While Moslems do not consider Jesus – God, they proclaim him as the Messiah, the Anointed one, the Paradise Dweller. This religious idea, familiar to Nestorians and other early churches, but rejected by mainstream Christianity, opened the gates for those Jews, who could not part with the notion of strict monotheism. That is why many Palestinian Jews and Christians of the 7th century accepted Islam and became Palestinian Moslems. They remained in their villages, they did not depart for Poland or England, they did not learn Yiddish, they did not study the Talmud, but they continued to shepherd their flocks and plant almond trees, they remained faithful to their land and to the great idea of the fraternity of men.

In the south of Hebron, in the ruins of Susiah, one can see how in the course of two centuries a synagogue slowly evolved into a mosque, as the population of nearby caves abandoned the exclusionary faith of Babylonian wizards and adopted Islam. These shepherds still live there, in the same caves. In the last year, the Israeli army has twice tried to expel them to provide more room for new settlers from Brooklyn.

Why, in this season of blossoming almond trees, do I brood on the sensitive subject of Jewish and Moslem attitudes towards Christ? Because one has to stop the mills of hatred operated by Israel’s supporters. Because the “Judeo-Christian” code language is being used to justify the barbed wire around Birim’s Church and the tanks around Bethlehem. Because there is a duty to remove an obstacle from the path of the blind.

The majority of the Christian Zionists are simple misled souls, people of good intentions but little knowledge. They think they ‘support Jews’, but they promote the Christ-hating spirit among the Jews. It was not in vain that a hero of the Zionist Bible, Exodus by Leon Uris, kept a poster in his room saying ‘We crucified Christ’. It was not in vain that an Israeli soldier on the roadblock of Bethlehem told me yesterday, ‘We starve the beasts’, referring to the native Christians of the city of Nativity. It was not in vain that the Gospel was burned on a stake in Israel, while anti-Gospel literature is widely spread; that new immigrant Jews embracing Christianity are persecuted and deported; that every preacher of the Christian faith in Israel can be sent to jail according to new anti-Christian laws; that Israeli archaeologists erase the Christian holy sites and memories off the face of the Holy Land.

To the leaders of the Christian Zionists, who surely know these facts, but lead their innocent flock on the path of the Anti-Christ, I say, “Whoever causes one of these little ones who believe in Christ to sin, it would be better for him to have a large millstone tied round his neck and be drowned in the deep sea” (Mt 18:6).

To my Jewish brothers I say: the opinions of medieval Jews do not bind us. Every Jew can decide for himself, whether to pray for the destruction of the Gentiles or to share the blessing of the Holy Land with the villagers of Birim and Bethlehem. Within the Jewish people, there were always spiritual descendants of the prophets who wished to bring peace and blessing to all the children of Adam. As true as this almond blossom, in you the prophecy will be fulfilled: ‘All the nations of the earth will bless you’ (Deut. 7).

Extracted from Flowers of Galilee: The Collected Essays of Israel Shamir

Army rabbi ‘gave out hate leaflet to troops’
The Guardian

By Ben Lynfield in Jerusalem
Tuesday, 27 January 2009

The Israeli army’s chief rabbinate gave soldiers preparing to enter the Gaza Strip a booklet implying that all Palestinians are their mortal enemies and advising them that cruelty is sometimes a “good attribute”.

The booklet, entitled Go Fight My Fight: A Daily Study Table for the Soldier and Commander in a Time of War, was published especially for Operation Cast Lead, the devastating three-week campaign launched with the stated aim of ending rocket fire against southern Israel. The publication draws on the teachings of Rabbi Shlomo Aviner, head of the Jewish fundamentalist Ateret Cohanim seminary in Jerusalem.

In one section, Rabbi Aviner compares Palestinians to the Philistines, a people depicted in the Bible as a war-like menace and existential threat to Israel.

In another, the army rabbinate appears to be encouraging soldiers to disregard the international laws of war aimed at protecting civilians, according to Breaking the Silence, the group of Israeli ex-soldiers who disclosed its existence. The booklet cites the renowned medieval Jewish sage Maimonides as saying that “one must not be enticed by the folly of the Gentiles who have mercy for the cruel”.

Breaking the Silence is calling for the firing of the chief military rabbi, Brigadier-General Avi Ronzki, over the booklet. The army had no comment on the matter yesterday.

Rabbi Arik Ascherman, the executive director of the Rabbis for Human Rights group, called the booklet “very worrisome”, adding “[this is] a minority position in Judaism that doesn’t understand the … necessity of distinguishing between combatants and civilians.”



The Israeli army has been urged to sack Rabbi Avi Ronzki over the booklet